Christ Topics
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The rapture is a spiritual event. So why is it that we are expected to believe that it is to be a physical event? Well, the devil is in the details and there is no reality as detailed as the physical. Christians are supposed to already know that the physical world is governed by Satan. However, most of them have not yet realized that he rules over the physical world under the auspices of the rules and laws that are called physics. Now, if you think that the rapture is going to occur by the grace of Satan's kind recension of the laws of physics, the very laws by which he rules, so that the rapture can occur in his front or backyard then you don't have as much Christian understanding as you should have. Those who truly know God have the spiritual understanding that God has engineered the salivation of mankind not by the recension of the physical laws but by their transcendence. If you are witnessing human beings floating up into the sky to meet the Lord, or the Lady, and there is no physical device doing the levitating, then what you are witnessing is not occurring in the physical universe at all. It is happening in a metaphysical universe where the laws of physics are transcend-able. In fact it is in such a transcend-able universal state as that where most prophets received their prophetic visions and dreams. That is the place that can be called the metaphysical gap, a place where they are taken apart from the physical universe and begin to witness a course of events that, although real, does not pertain strictly to the physical universe but to a universe apart from the physical, where metaphysical events happen.
You do not have to be completely taken from the physical universe to fall into a metaphysical gap. We fall into a metaphysical gap every time we assume that we can know physical history before the time of our physical birth and after the time of our physical death. This is because we are existential creatures. This means that we can only experience true physicalness because we exist here and now in the physical universe. We do not exist in a physical universe that exists before we were physically born. And we do not exist in a physical universe that exists after our physical death. Thus, it is metaphysically impossible to prove that a physical universe - AS WE KNOW IT HERE AND NOW - existed before our birth or can exist after our death. The assumption of the existence of a physical universe before and after this here-and-now perception of physical existence is and shall always be a metaphysical assumption made by the here-and-now physical mind as it utilizes its creative imagination to project itself into - seemingly - one of two metaphysical gaps, either the gap before its birth or the gap after its death. I say seemingly because there is only one metaphysical gap. It is the gap created by the absence of the self from the physical reality it is trying to observe in absentia. When the self is trying to observe a physical universe in absentia it only succeeds in perceiving a metaphysical universe where the rules and laws of physics can be disobeyed and broken; where it can input its own brand of physics - its meta-physics - as the substitute physics of the physical universe that it does not directly perceive.
The metaphysical universe is not purely imaginary. The metaphysical universe is simply any universe that is not physical, hence there are many metaphysical universes. Problems emerge when you mistakenly substitute a metaphysical universe for a physical universe and wind up thinking that a physical universe can do something that it really cannot do.
The parable of the three temptations presented to Christ in the wilderness are apt examples of the problems that can occur when the metaphysical encroaches on the physical. Notice that I have called this a parable. The word parable has to be defined as it is being used here. A parable is a metaphysical story used to illustrate a moral or spiritual metaphysical lesson that is to result in a change in the metaphysical life of the person hearing the parable. Remember, all conjecture about the physical universe before and after your personal lifespan is totally metaphysical conjecture. Hence, it is not an actual physical universe you are observing with your physical senses when you look beyond your lifespan but a metaphysical creation on which you are conferring physical attributes extrapolated from the physical universe that you truly have during your physical lifespan. Therefore, the parable of the three temptations presented to Christ in the wilderness is a parable because it is referring to a time and a place that is metaphysical and that is being used to illustrate a moral or spiritual metaphysical lesson that is to result in a change in your metaphysical life when you hear of it.
Temptation 1
Satan (representing the physical universe): "If thou be the Son of God, command that these stones be made bread."
Christ (representing the metaphysical universe): "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
Temptation 2
Satan (representing the physical universe): "If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone."
Christ (representing the metaphysical universe): "It is written again, Thou shalt not tempt the Lord thy God."
Temptation 3
Satan (representing the physical universe): "All these things will I give thee, if thou wilt fall down and worship me."
Christ (representing the metaphysical universe): "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve."
Here we have the temptations of Satan, where Satan tempts Christ to acknowledge that He can not walk off a physical cliff and survive, that He cannot transform rocks into physical food, that is, cannot get physical sustenance from metaphysics, and that the physical universe is to be worshipped, that is, to be accepted as the only order of reality, if there is to be any physical success.
To the first temptation Christ did not say, "I can produce bread from stone." Rather His response was as if he had said, "You say I cannot produce physical sustenance from metaphysics. As true as that may be, man shall not live by the physics alone but by every principle of metaphysics that are made known to man from God."
The second temptation was Satan's temptation to Christ to have Christ commit physical suicide while adhering to His metaphysical position. Christ, however, did not expect the physical to play by the metaphysical rules that He obeyed. Thus, He did not say, "I can be borne up from the catastrophe of the physics." Rather His response was as if he had said, "You say I cannot be borne up from the catastrophe of the physics. As true as that may be, do not tempt the metaphysical paradigm into entering a physical paradigm."
In answering to the third temptation He did not say, "I can produce physical success by ignoring physics as the only governor of reality." Rather His response was as if he had said, "You say for physical success I must acknowledge physics as the only order of reality. As true as it may be, man shall acknowledge the metaphysics of the metaphysical God as the supreme order of reality and it is only by Him and His order man is to obtain metaphysical success."
Notice that all three of the temptations are temptations of the physical paradigm. They serve the purpose of making the physical universe appear to be the only successful reality by denying the validity of the metaphysical being as a successful order of reality apart from the physical. Christ gave us three principles by which to resist these temptations:
1. You cannot get metaphysics from physics, but you can transcend the physics.
2. You cannot place a metaphysical paradigm inside of a physical paradigm. You have to render that which is metaphysical to the metaphysical and that which is physical to the physical.
3. You cannot be metaphysically successful by looking for metaphysical physical success. To be metaphysically successful you have to abide by metaphysical concepts alone.
The rapture as it has been conceived by the world, and I mean the physical world, is in violation of all three principles. It is a metaphysical failure that Satan has used, is using and shall continue to use to deceive others into believing in the superiority of the physical universe and the nonexistence of the metaphysical universe.
This is what we are suppose to believe about the rapture as it has been conceived by the physical world:
That it shall be a physical event. The ultimate physical proof of God's physical existence to the physical world.
That the physical bodies of the selected elect will either physically float up into the sky to enter Heaven or miraculously disappear as they are metaphysically transformed.
That it shall be a physical event and because that physical event has not occurred yet it is an impending event that can be expected to occur at any time either sooner or later. Later if not now; even later if not then.
It is not a metaphysical concept although it was acquired by metaphysical perception.
It is because the world has conceived and believed the above physical concept of the rapture that it does not perceive that the rapture is taking place now - RIGHT NOW - under its nose without it being aware of it at all. You see, the rapture is a metaphysical concept and it takes place through metaphysical processes that do not have to involve any physical bodies at all. The rapture is the uplifting of metaphysical bodies into the presence of God, who is a metaphysical Being.
Astral projection is a mini-rapture. It can become a full rapture for an astral projector but first an astral projector has to get rid of the satanic concepts he has been indoctrinated with by the physical world.
You do not have to be completely taken from the physical universe to fall into a metaphysical gap. We fall into a metaphysical gap every time we assume that we can know physical history before the time of our physical birth and after the time of our physical death. This is because we are existential creatures. This means that we can only experience true physicalness because we exist here and now in the physical universe. We do not exist in a physical universe that exists before we were physically born. And we do not exist in a physical universe that exists after our physical death. Thus, it is metaphysically impossible to prove that a physical universe - AS WE KNOW IT HERE AND NOW - existed before our birth or can exist after our death. The assumption of the existence of a physical universe before and after this here-and-now perception of physical existence is and shall always be a metaphysical assumption made by the here-and-now physical mind as it utilizes its creative imagination to project itself into - seemingly - one of two metaphysical gaps, either the gap before its birth or the gap after its death. I say seemingly because there is only one metaphysical gap. It is the gap created by the absence of the self from the physical reality it is trying to observe in absentia. When the self is trying to observe a physical universe in absentia it only succeeds in perceiving a metaphysical universe where the rules and laws of physics can be disobeyed and broken; where it can input its own brand of physics - its meta-physics - as the substitute physics of the physical universe that it does not directly perceive.
The metaphysical universe is not purely imaginary. The metaphysical universe is simply any universe that is not physical, hence there are many metaphysical universes. Problems emerge when you mistakenly substitute a metaphysical universe for a physical universe and wind up thinking that a physical universe can do something that it really cannot do.
The parable of the three temptations presented to Christ in the wilderness are apt examples of the problems that can occur when the metaphysical encroaches on the physical. Notice that I have called this a parable. The word parable has to be defined as it is being used here. A parable is a metaphysical story used to illustrate a moral or spiritual metaphysical lesson that is to result in a change in the metaphysical life of the person hearing the parable. Remember, all conjecture about the physical universe before and after your personal lifespan is totally metaphysical conjecture. Hence, it is not an actual physical universe you are observing with your physical senses when you look beyond your lifespan but a metaphysical creation on which you are conferring physical attributes extrapolated from the physical universe that you truly have during your physical lifespan. Therefore, the parable of the three temptations presented to Christ in the wilderness is a parable because it is referring to a time and a place that is metaphysical and that is being used to illustrate a moral or spiritual metaphysical lesson that is to result in a change in your metaphysical life when you hear of it.
Temptation 1
Satan (representing the physical universe): "If thou be the Son of God, command that these stones be made bread."
Christ (representing the metaphysical universe): "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
Temptation 2
Satan (representing the physical universe): "If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone."
Christ (representing the metaphysical universe): "It is written again, Thou shalt not tempt the Lord thy God."
Temptation 3
Satan (representing the physical universe): "All these things will I give thee, if thou wilt fall down and worship me."
Christ (representing the metaphysical universe): "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve."
Here we have the temptations of Satan, where Satan tempts Christ to acknowledge that He can not walk off a physical cliff and survive, that He cannot transform rocks into physical food, that is, cannot get physical sustenance from metaphysics, and that the physical universe is to be worshipped, that is, to be accepted as the only order of reality, if there is to be any physical success.
To the first temptation Christ did not say, "I can produce bread from stone." Rather His response was as if he had said, "You say I cannot produce physical sustenance from metaphysics. As true as that may be, man shall not live by the physics alone but by every principle of metaphysics that are made known to man from God."
The second temptation was Satan's temptation to Christ to have Christ commit physical suicide while adhering to His metaphysical position. Christ, however, did not expect the physical to play by the metaphysical rules that He obeyed. Thus, He did not say, "I can be borne up from the catastrophe of the physics." Rather His response was as if he had said, "You say I cannot be borne up from the catastrophe of the physics. As true as that may be, do not tempt the metaphysical paradigm into entering a physical paradigm."
In answering to the third temptation He did not say, "I can produce physical success by ignoring physics as the only governor of reality." Rather His response was as if he had said, "You say for physical success I must acknowledge physics as the only order of reality. As true as it may be, man shall acknowledge the metaphysics of the metaphysical God as the supreme order of reality and it is only by Him and His order man is to obtain metaphysical success."
Notice that all three of the temptations are temptations of the physical paradigm. They serve the purpose of making the physical universe appear to be the only successful reality by denying the validity of the metaphysical being as a successful order of reality apart from the physical. Christ gave us three principles by which to resist these temptations:
1. You cannot get metaphysics from physics, but you can transcend the physics.
2. You cannot place a metaphysical paradigm inside of a physical paradigm. You have to render that which is metaphysical to the metaphysical and that which is physical to the physical.
3. You cannot be metaphysically successful by looking for metaphysical physical success. To be metaphysically successful you have to abide by metaphysical concepts alone.
The rapture as it has been conceived by the world, and I mean the physical world, is in violation of all three principles. It is a metaphysical failure that Satan has used, is using and shall continue to use to deceive others into believing in the superiority of the physical universe and the nonexistence of the metaphysical universe.
This is what we are suppose to believe about the rapture as it has been conceived by the physical world:
That it shall be a physical event. The ultimate physical proof of God's physical existence to the physical world.
That the physical bodies of the selected elect will either physically float up into the sky to enter Heaven or miraculously disappear as they are metaphysically transformed.
That it shall be a physical event and because that physical event has not occurred yet it is an impending event that can be expected to occur at any time either sooner or later. Later if not now; even later if not then.
It is not a metaphysical concept although it was acquired by metaphysical perception.
It is because the world has conceived and believed the above physical concept of the rapture that it does not perceive that the rapture is taking place now - RIGHT NOW - under its nose without it being aware of it at all. You see, the rapture is a metaphysical concept and it takes place through metaphysical processes that do not have to involve any physical bodies at all. The rapture is the uplifting of metaphysical bodies into the presence of God, who is a metaphysical Being.
Astral projection is a mini-rapture. It can become a full rapture for an astral projector but first an astral projector has to get rid of the satanic concepts he has been indoctrinated with by the physical world.
The Rapture Already Is
The World Doesn't Know It
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